Firstly: Adultery zina is a major sin. Add a comment. Type of comment Comment on academic content Comment on spelling Request translation of the answer Request clarification of the answer. Questions cannot be asked through this form. Password Password should contain small, capital letter and at least 8 characters long. Forgot username or password? If you do not have an account, you can click the button below to create one If you have an account, log in Create new account Log in.
Reset Username or Password. Log in again. Send feedback. Now, what is the ruling of fornication and adultery in Islam? Unlike its implication, every act of unlawful sexual intercourse is called zina. This is whether the doer is young but matured or old, married or single, male or female. But its ruling differs between a married person and a single.
In Islam, a bachelor who commits zina is to be given hundred lashes of the cane. And a married person as well as a divorced or widowed from a legal marriage , who goes out of wedlock to commit it is to be stoned to death.
This legislation and its implementation are bound by some very strict conditions that must be fulfilled, before its implementation. Perhaps, that requires an article of its own. This is regardless of your marital status and the level of your religious commitment. The more you associate yourself with these factors, the easier it is for you to fall into the trap of zina. Also, if you are easily attracted to the opposite gender and who is not? And when you have to, and must interact with the opposite gender, it should be in the open; in a professional setting.
One should try as much as possible to ensure the presence of a third party. Just not only the two of you in a secluded place! If you live in the Internet and you know what it means to live in the internet. Do not allow them to lead you to pornography which leads to zina or the secret habit.
Similarly, movies, dramas and some media materials can be damaging to the modesty of the Muslim, in many ways that could lead him or her to zina. Know that the dangers and implications of zina include psychological, physiological, social, health-related and spiritual dangers.
Under the psychological aspect, two dangers are suggested. They are the anxiety caused by zina and the permanent sense of guilt caused by zina. The first psychological danger of zina is anxiety. The Muslim who has an atom weight of Iman in his heart will remain with uncomfortable feelings, if — Allah forbidden — he commits zina.
This is no matter how much forgiveness he has sought from Allah. This is because, although Allah is surely forgiving for those who seek His forgiveness, the forgiveness granted does not eradicate the impact of the body contact that has taken place. Although Allah may have forgiven him, he cannot forget the sin he once or repeatedly committed.
This sense of constant anxiety grows bigger as the offender develops more consciousness towards Allah. Because the more shyness he develops towards Allah, the more uncomfortable he feels in the presence of Allah. Also, it likely occurs in a hurried manner. Imagine a thief has to quickly grab whatever circumstance allows him to steal so fast that no one will see him… It also takes place in humiliating settings: in the backseats, backyards, in elevators, under stairs and under trees. The monkeys do it on the trees.
The dogs do it in the streets. And that will affect his or her marriage life. The more it affects his or her marriage life, the more anxiety he lives in.
This constant anxiety will subsequently evolve into guilt that hunts the person. Zina takes place with two parties of the opposite genders. When it happens between two parties of the same gender, one party should be the instigator, who initiated it and convinced the other into it. And the convinced party shares the responsibility, as it would have never taken place had he or she refused to participate in it.
Either way, both parties know, deep down in their hearts, that they are committing a sinful act. Furthermore, it will also hunt you, if anyone is affected by your action. And certainly someone will be affected. The same thing applies when zina takes place. More important than all the abov it breaks the boundaries of Allah Himself. And we all knows the boundaries of Allah are only broken by aggressors. People who possess an atom weight of Iman do not want their daughters and sisters to be involved in zina, let alone their wives and mothers.
Both the constant anxiety and the permanent sense of guilt are greater when a married woman gives the lineage of her child to the father who he or she the child does not belong to. Meaning that a woman is impregnated by her secret lover, and she gives the child to her husband.
You can imagine how dirty that can be. Under the physiological aspect, four dangers of zina are suggested and they include the weakness caused by zina, the loss of Barakah as a result of zina, the loss of interest in Halal intercourse due to it and possible addiction to it. By default, sexual activities weaken the son and daughter of Adam alike. Add to that, the fact that zina is not different from stealing.
Therefore, he should carry as many jewelries as he can. Similarly, the committer of zina also knows he or she may not be able to meet the other party for the act again.
At least, not anytime soon. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger may peace be upon him and said : Allah's Messenger, I have wronged myself ; I have committed adultery and I earnestly desire that you should purify me. He turned him away.
On the following day, he Ma'iz again came to him and said : Allah's Messenger, I have committed adultery. Allah's Messenger may peace be upon him turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us, so far as we can judge. He Ma'iz came for the third time, and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind.
When it was the fourth time, a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said : There came to him the Holy Prophet a woman from Ghamid and said : Allah's Messenger, I have committed adultery, so purify me.
He the Holy Prophet turned her away. On the following day she said : Allah's Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma'iz.
By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said : Here is the child whom I have given birth to. He said : Go away and suckle him until you wean him. When she had weaned him, she came to him the Holy Prophet with the child who was holding a piece of bread in his hand.
She said : Allah's Apostle, here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her.
Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah's Apostle may peace be upon him heard his Khalid's curse that he had huried upon her.
Thereupon he the Holy Prophet said: Khalid, be gentle. By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven. Then giving command regarding her, he prayed over her and she was buried.
Imran b. Husain reported that a woman from Juhaina came to Allah's Apostle may peace be upon him and she had become pregnant because of adultery. She said: Allah's Apostle, I have done something for which prescribed punishment must be imposed upon me, so impose that.
Allah's Apostle may peace be upon him called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle may peace be upon him pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her dead body. Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough.
Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic? Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger may peace be upon him and said: Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah.
The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me to say something.
Thereupon Allah's Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence.
They informed me that my son deserved one hundred lathes and exile for one year. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back, and your son is to be punished with one hundred lashes and exile for one year.
And, O Unais b. Zuhaq al-Aslami , go to this woman in the morning, and if she makes a confession, then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah's Messenger may peace be upon him made pronouncement about her and she was stoned to death.
Abdullah b. Allah's Messenger may peace be upon him came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction and their backs touching each other , and then they are taken round the city. He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read only that which was between his hands and what was subsequent to that.
Salim who was at that time with the Messenger of Allah may peace be upon him said: Command him the reciter to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger may peace be upon him pronounced judgment about both of them and they were stoned. Ibn Umar reported that Allah's Messenger may peace be upon him stoned to death the Jews, both male and female, who had committed adultery.
The Jews brought them to Allah's Messenger may peace he upon him. Ibn 'Umar reported that the Jews brought to Allah's Messenger may peace be upon him a man and a woman who had committed adultery. Al-Bara' b.
Allah's Apostle may peace be upon him called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery?
They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. Had you not asked me in the name of Allah, I would not have given you this information.
Stoning was actually an inherent custom in the Mosaic law of Jewish communities living in the Medina at that time. This measure of flogging - a hundred lashes - came to replace that most tragic measure of stoning to death, which was very common at that time. It is true that the practice of stoning, which was originally a Jewish tradition, has long survived in the Arabian lands and resisted all attempts of reform, despite its evident absence in the sacred text.
The concept of stoning is maintained in the Muslim law, and its practice is justified later by virtue of a controversial interpretation of a hadith related to some cases where the adulterers voluntarily confessed their sin in front of the Prophet during the Medina period. It should be clarified here that the Qur'an has voluntarily repealed the practice of stoning and replaced it with the corporal punishment of one hundred lashes, which reflected the universally recognized judicial system at that time.
This type of corporal punishment was the only penalty known and used at that time to ensure compliance with the law, which stems from all religious traditions. The verse says: "Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you.
And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.
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